This is the thirty-seventh lesson in author and pastor Mel Lawrenz’ How to Live the Bible series. If you know someone or a group who would like to follow along on this journey through Scripture, they can get more info and sign up to receive these essays via email here.
It’s important to understand three sources of false teaching: opportunism, ill-founded speculation, and legalism! (Adapted from How to Understand the Bible: A Simple Guide)
When I was young in the faith, I had a deep hunger to find the truth of God because I had tasted it, it was deeply satisfying, and I sensed that my soul was just waiting to be revived from some kind of hibernation. So I sought out different Christian teachers and preachers, read some bestselling books, and sampled Christian radio teaching. But I was unsettled by the feeling I sometimes had that the Bible teaching I was hearing seemed only loosely linked with the biblical text, and it was peculiar, out of sync, and did not have the “ring of truth” I experienced when reading Scripture itself.
Some years later, I came to the conclusion that the “smell test” needs to be taken seriously. If we are exposed to teaching that just doesn’t “smell” right, then we ought to proceed carefully. Maybe the teaching is sound and we just need to get in sync with it, or it may be that our “noses” are all right and we’re hearing that most dangerous thing: false teaching.
The Bible itself speaks of “false teaching.” There is a difference between truth and falsehood, and when it comes to Bible interpretation, there is a lot of teaching that is garbage—and it smells that way.
So how can we know if someone is giving false teaching from the Bible?
First, we need to watch out for opportunists. Teachers who gain illicitly from their teaching need to be avoided. It is amazing, really, how many masses of people will follow someone who is manipulative, grossly greedy, and dishonest. They promise prosperity if others make them prosperous, and they laugh all the way to the bank. The short epistle of Jude offers a stark analysis of this kind of false teaching:
These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. … These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage (Jude 12-13, 16 NIV).
This is a stunning description of the destructive effects of “shepherds who feed only themselves.” The passage indicates that we must watch out for the selfishness, fruitlessness, chaos, and arrogance of certain people. They gain influence via their sheer conceit. Ironically, we give them credence on the basis of their pride, the character flaw that most disqualifies them. When we realize we have been sucked in by this kind of false teacher, we need to do some soul-searching to figure out why.
Another kind of false teaching is ill-founded speculation. Some people make a career out of spouting details of topics like spiritual life or prophesy or cosmology, which go way beyond what Scripture actually teaches. There are no controls on such speculation. Sometimes the motive is manipulation—esoteric knowledge can be a power tactic. The last sentence of 1 Timothy is this plea:
O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” for by professing it some have swerved from the faith (1 Tim. 6:20-21 ESV.)
Second Timothy contains a similar warning:
Charge them before God not to quarrel about words, which does no good, but only ruins the hearers. Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. But avoid irreverent babble, for it will lead people into more and more ungodliness, and their talk will spread like gangrene (2 Tim. 2:14-17 ESV.)
A third kind of false teaching is legalism. Jesus confronted this distortion of the truth of God when he exposed the corrupt side of sectarianism:
“Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God” (Luke 11:42).
First Timothy 4:3 warns about teachers who “forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth.”
These and other forms of false teaching all have causes, and sometimes we will avoid spiritual collisions if we see them ahead of time. False teaching can come from naiveté, arrogance, or selfish gain. The problem we face today is that it isn’t hard to grab a microphone, create a webpage, or even self-publish a book. We must make careful choices about whom we listen to, and have the strength to turn away when a suspicious teacher is tickling our ears and offering false comfort.
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Mel Lawrenz (@MelLawrenz) trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a PhD in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, including How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.
The post How to Live the Bible — Recognizing False Teaching appeared first on Bible Gateway Blog.