What Do You Think the Mystery Is?
I’ve always assumed the mystery was something like this: Prior to Jesus, the Jews expected a physical kingdom. They thought the Messiah would come and give them the land back (as the prophets all seemed to say) and the Jews would live happily under the Messiah’s reign forever. However, Jesus died and was raised so they could be part of a spiritual kingdom and go up to heaven someday to live with God.
I always thought the mystery was that the Jews were expecting something “physical,” but God had in mind something “spiritual.” I thought the mystery was that all of the “physical” things in the Old Testament were just pointing forward to “spiritual” things in the New Testament. I tried to read the whole Bible with this sort of typology mentality until I realized I was overcomplicating the story and misreading everything.
So, take just a second and ask yourself: What is the mystery? What is the thing that was hidden from God’s people before Jesus came and revealed God’s master plan?
The Mystery Revealed
Paul wrote to the Ephesians telling them exactly what the mystery was:
When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.
Did you read that? The mystery is not that the Jews were hoping for the wrong things. The mystery is not about spiritual versus physical. The mystery is simple, “Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.”
The mystery that was hidden in previous generations, but came to light in Christ, was that the people of God who would “acquire possession” of the promised inheritance would be made up of both Jews and Gentiles. That is the thing the Jews did not expect. That is the part of God’s master plan that was so surprising.
From Death to Life
The first three chapters of Ephesians are spent describing in great detail the glorious blessings that Gentile Christians have received. Paul reminded them that, prior to Christ, they were “dead in their sins and trespasses.” Obviously, they were not dead in a medical sense, so we ought to ask ourselves in what sense they were dead.
Many say, as I have often said before, “Paul means they were ‘spiritually dead.’” But as far as I know, the word “spiritually” is never used in Scripture to describe death. A person can be “spiritually alive” when the Spirit of God dwells within them, but there is no place in Scripture that speaks of being “spiritually dead.” It is as nonsensical as, “Brightly dark.” They are opposite ideas and cannot be paired together in such a way.
Therefore, I think it is better to take Paul’s words to mean that before Christ, the Ephesians were “condemned” in their sins. Death had a claim on them. Before Christ, they would have died without any hope of being raised to immortality. They were dead in the same way Adam and Eve died the day they ate the fruit in the Garden of Eden; driven away from the tree of life, condemned to death.
But when the Ephesians put their faith in Jesus and were baptized into him, they were given life. Not life in a metaphorical sense, but literal life. Because of Jesus, death no longer had a claim on them. When Jesus returns, our Ephesian brothers and sisters will be raised to live forever “in the kingdom of Christ and God.”
Royalty in Christ
In addition to the language about being dead and now being alive, Paul also uses all kinds of language that makes one think of royalty. These Gentile Christians, by putting their faith in Jesus, had become part of the ruling class. They had been exalted to seats in the “heavenly places” with Jesus. This isn’t just part of the future promise, but part of their present reality as Paul is writing them this letter.
Paul described how these Gentiles used to be cut off from God and the promises of Israel. He said they had been hopeless aliens and strangers, but because of “the blood of Christ,” they had been reconciled and even exalted. He wrote, “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.”
This royalty language soon gives way to temple language as Paul describes how they are the temple of God where the Holy Spirit dwells.
Walk Worthy of the Calling
The first three chapters set the stage for the final chapters of Ephesians. In chapter four, Paul transitions from, These are the blessings of being part of God’s royal family, and transitions to, Since you’re part of God’s royal family, here is how you must live. These Gentiles are actually not Gentiles anymore. They are now part of the new Israel, the new creation, and they must live like it.
Applying Ephesians to our lives, if we want to be part of the new Israel, the new creation, we also must “walk in a manner worthy of the calling to which you have been called.” If we are in Christ, we are no longer Gentiles, we are part of God’s royal family. We must live like new creation people if we hope to one day “acquire possession” of the inheritance God has promised to his people.
I love you and God loves you,